IACO Evening Sabbath Worship at Synagogue, June 8

 
Evening Sabbath Worship
Friday June 8th
 
 
Congregation Tifereth Israel
1354 East Broad St. Columbus
 
Sponsored by the Education Committee of Interfaith Association of Central Ohio (IACO)
The Education Committee of the Interfaith Association of Central Ohio, chaired by Skip Cornett, a pastor in the Evangelical Lutheran Church in America, is coordinating a Friday evening visit to Sabbath worship at a local synagogue. Tifereth Israel is an egalitarian congregation affiliated with the United Synagogue of Conservative Judaism. Established in 1902, it is located at 1354 East Broad St. in Columbus just to the west of East High School and Franklin Park. http://www.tiferethisrael.org/
Friday evening worship begins at 5:30. Participants in this experience are asked to arrive at Tifereth Israel a few minutes before 5:00. There is plenty of parking behind the synagogue. In order to participate, you must complete this brief form and return it to the Interfaith Association or to Skip Cornett at wcornett@insight.rr.com. Due to space limitations for Friday evening worship, participation is limited to 20 people.
Evening Schedule
• 5:00 – Meet in synagogue lobby at the parking lot entrance for a 25 minute introduction and discussion with Rabbi Michael Unger
• 5:30 – worship in the small chapel near the main entrance
• 6:30 – approximately – worship concludes. Rabbi Unger will meet with the group for another 15 minutes to answer questionsiv>
• 7:00 – for those who are interested, the group will reconvene nearby to debrief the experience and enjoy Middle Eastern food.
Mail below completed form to the IACO office or email the below information to iaco@iaco.org. Space is limited to first 20 people.
————————————————————————————————————————-
Name of Attendees __________________________________________________
E-Mail Address_____________________________________________________
Your faith tradition ________ Have you ever attended Jewish Sabbath Worship before? ___
————————————————————————————————————————-
Interfaith Association of Central Ohio (IACO)
57 Jefferson Avenue
Columbus, OH 43215
(614) 849-0290
For more information, contact Skip Cornett, IACO Education Committee Chair at wcornett@insight.rr.com.

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IACO Spiritual Sharing Dialogue Group, May 26

May 26th: 4th Saturday of each month, 12:00 noon – 1:30 pm

JungHaus, 59 W. Third Ave., Columbus, OH 43201
A space for asking questions and hearing different perspectives

Bring your questions, photography, art, music, writing (3-5 minutes), or simply enjoy what emerges from informal dialogue when we share what matters to us. Free for members of the Interfaith Association of Central Ohio (www.iaco.org), the Jung Association of Central Ohio (jungcentralohio.org), and the International Women’s Writing Guild (www.iwwg.org). All three groups bring exemplary practices that honor diversity and enrich understanding of our common humanity.

Contact Jeanne, jamarlowe@juno.com, 614.476.8802.

IACO’s Education Committee hopes these ongoing interactive groups will build bridges, both within our community and to the greater Columbus community. Small group dialog can give guidance and courage for our individual journeys.
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Launch of New Major in Religious Studies at OSU, May 22

Please join us
Tuesday May 22 from 5-7 pm
(program starts at 5:30pm)
OSU Hagerty Hall Atrium
If inclement weather: Hagerty Hall 180

in celebrating the launch of a new major in Religious Studies

Featuring a short talk by Professor Tom Kasulis on “The Study of Religion: Why, What and How”

Reception with food and drink to follow

Questions, contact kasulis.1@osu.edu, reff.1@osu.edu or urban.41@osu.edu

Sponsored by:
The Department of Comparative Studies, the Religious Studies Advisory Group, The Foreign Language Center, and the College of Arts and Sciences at OSU
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Mayor’s 13th Annual Interfaith Prayer Luncheon, June 12, 2012

  
Mayor Michael B. Coleman
presents the
13th Annual

Interfaith Prayer Luncheon
 
JUNE 12, 2012
11:30AM-1:00PM
Doors open at 11:00 am
Aladdin Shrine Event & Conference Center
3850 Stelzer Rd. Columbus, OH 43219
Ticket Cost: $25/person; $250/table. General seating tickets can be purchased through Pay Pal at crc.columbus.gov (additional $2 service fee) or directly through The Community Relations Commission. Please call (614)645-1993 or email (knmitchell@columbus.gov) for additional ticket information, table purchases and sponsorship opportunities.
Keynote Speaker
Rev. Dr. H. Beecher Hicks, Jr.
Metropolitan Baptist Church
Washington, DC
Known as a “Preachers’ Preacher” and designated by Ebony Magazine in 1993 as one of America’s “Fifteen Greatest African American Preachers,” The Reverend Dr. H. Beecher Hicks, Jr., is the Senior Servant of historic Metropolitan Baptist Church in Washington, D.C. and Largo, Maryland. The author of seven books, Dr. Hicks is a prolific writer, and is widely published in religious periodicals. The three most popular of his writings include: On Jordan’s Stormy Banks, My Soul’s Been Anchored and Preaching Through A Storm. Among his numerous honors Dr. Hicks was named Keynote Preacher for the Baptist World Congress in Sydney, Australia in 2000. He was also named Distinguished Alumnus of the Year by Colgate Rochester Divinity School in 2007. More recently, Dr. Hicks was named Conference Preacher for the prestigious Hampton Minister’s Conference in 2009. His memberships include his elevation to the 33rd Degree Grand Inspector Ge! neral, Jonathan Davis Consistory, Most Worshipful Prince Hall Grand Lodge; Guest Lecturer on Urban Ministry, Robert Schuller Leadership Institute, Crystal Cathedral, Garden Grove, California; Distinguished Preacher, Riverside Church, New York City 2011; Omega Psi Phi Fraternity, Inc.; and his recent induction into Sigma Pi Phi Fraternity in April of 2010.

The Community Relations Commission
“Building a Community for All”
1111 East Broad Street Room 302
Columbus, OH 43205

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Temples in Lewis Center Welcome All Faiths

 
Religious groups with roots in India pick Delaware County suburb as site for worship
The Columbus Dispatch
May 14, 2012
The multimillion-dollar temples recently built in Lewis Center serve faith groups that trace their roots to India — Jains and followers of a guru known as Sai Baba — but both welcome people of all backgrounds and faiths.
At a Wednesday service of the Sri Saibaba Temple Society of Ohio, about 10 people stood in line for a turn to worship before a silk-clad Italian marble replica of Baba, who died in 1918. As music asking for protection and peace filled the large room, devotees waved fans and candles and left offerings of bananas, apples, coconuts and flowers.

The $3 million temple is the worship place of about 400 people with Hindu backgrounds, but Baba is available to anyone, said Naresh Induri of Hilliard, who serves as chairman of the society’s board of trustees.

“His main teachings are faith and patience and to treat all human beings the same,” Induri said.

About a mile away, members of the Jain Center of Central Ohio gathered on Thursday to discuss the ongoing construction of a $2.1 million temple set to open the weekend of July 20 at 6651 S. Old State Rd.

The site was chosen, in part, because the Columbus area welcomes people with various backgrounds, said Dr. Mukesh Shah, the chairman of the group’s board, and T.J. Salgia, a trustee.

“We want to be in harmony with other religious practices,” Shah said.

The 7,600-square-foot building lined with large windows has marble floors, classrooms, a yoga/meditation room and a worship hall to hold statues of deities.

Shah said the group has about 50 families who worship regularly and another 50 who attend on major holidays. He and Salgia hope the new temple will encourage more-consistent attendance and offer a different perspective to people of other faiths.

“You can be a good Christian or a good Jew and a good Jain as well,” Salgia said. “It is a way of living.”

They describe Jainism as a “do-it-yourself” nonviolent, minimalistic philosophy. Jains own and use only what they need, respect all perspectives and are vegetarians.

The temples show that both faith communities feel comfortable making their homes in the Columbus area, said Tarunjit Singh Butalia, the president of the Interfaith Association of Central Ohio.

“Central Ohioans of many faiths have welcomed these neighbors with open arms,” Butalia said. “This has allowed immigrant religious groups to make the transition from ‘them’ to ‘us.’  ”

Ohio is home to more than 64,000 Asian-Americans of Indian descent, growing by more than half since 2000, according to a state report based on 2009 and 2010 census data. About 53,000 live in Franklin County, making up 4.6 percent of the population. Delaware County is home to another 8,700, about 5 percent of the population.

Central Ohio Jains worshipped at one another’s homes in the 1980s before they began meeting in Hindu temples. The group has been raising donations to build its own temple for 20 years. It is the third Jain temple in Ohio, joining those in Cleveland and Cincinnati.

The Sai Baba temple, at 2596 Lewis Center Rd., is the first in the state, Induri said.

The 8,000-square-foot Baba temple celebrated its grand opening in April. Besides the main worship area, it has four smaller shrines to Hindu gods, a meditation hall, a kitchen, classrooms and a meeting hall. Throughout are relics from Baba, including a pair of sandals made of silver.

Devotees have met in central Ohio, mostly in a storefront building in Dublin, for about a dozen years, said Induri. They built the temple, in part, with donations collected in the past 10 years.

Orange Township Trustees Chairman Rob Quigley welcomes the temples and said the area also has drawn interest from a group planning to build a church.

“It shows this community is growing, we have a diverse community and it’s a good place to live,” he said.

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IACO Participates in Education Under Fire event at OSU

Last Thursday, April 12th, IACO participated in an event organized by The Baha’i Campus Association of The Ohio State University, in conjunction with the Iranian Cultural Association, Muslim Student Association, Amnesty International, and the College of Education and Human Ecology Equity and Diversity Committee (Teaching and Learning) which included the screening of a documentary Education Under Fire. This documentary drew attention to Iran’s policy of denying education to many of its own citizens on the basis of ideology or religious affiliation. The film also described the Baha’i Institute of Higher Education (BIHE), an underground university created in response to this oppression. The documentary was followed by a panel discussion with representatives from the Interfaith Association of Central Ohio, Amnesty International, the national Education Under Fire campaign, Antioch University, and BIHE.

It became clear through the panel discussion that this is an issue that the public is interested in learning about. In order to get the word out, individuals who are aware of what is going on need to start dialogue and conversation with those who do not yet know. Further, these conversations will become quite powerful when they are with individuals who are in a position to respond. Helpful actions include lending academic or material assistance to BIHE, calling on the Iranian government to end its policy of state sponsored religious persecution, or offering opportunities for persecuted Iranians to take distance learning classes. An action available to all individuals is signing the online petition found on the Education Under Fire website (www.educationunderfire.com). For further information the Education ! Under Fire campaign at OSU can be found on Facebook, or individuals can respond directly to Andrew Curtright at curtright.2@osu.edu.

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The Essential Message of Buddha and Jesus, April 20

The Essential Message of Buddha and Jesus
Applying the Message of Compassionate Love in Contemporary Times

by Geshe Chogkhan Thubten Tandhar
Tibetan Buddhist monk

Friday, April 20 at 7:30PM

Yoga on High
1081 N. High Street (in the Short North)
Free off‐street parking available

Geshe Tandhar is a disciple and follower of His Holiness Dalai Lama. These days he is fully engaged in prayer, meditation, and in the studies of Tibetan Spiritual Values.

He was born in Tibet in 1955, and ordained in India in 1968.

Geshe attended Namgyal Monastery in Dharamsala, India, and Sera Jey Monastery, South India. On December 25, 1989 he received the title Geshe, the equivalent of Ph.D.

Geshe has M.A. from Indiana University, where he also worked as Associate Instructor. He was Lecturer at University of Wisconsin. Geshe served as Faculty-in-Residence at Ohio University, and Instructor of Tibetan Buddhism at The Hebrew University of Jerusalem.

Geshe Tandhar will read the Bible with his Buddhist eyes, and repeat his presentation of Apostle Paul’s faith, hope, and charity in the line of Tibetan Lamrim’s dad pa, nges jung, and nying je. He will discuss the Gospels’ parable of mustard seed for Kingdom of Heaven and Madhyamakavagtara’s honoring of compassion as the seed, water, and “fulfillment” in the spiritual journey.

Event is free and open to all. There will be a free-will offering collected to help cover costs.
Presented by the Columbus Tibetan Buddhist Center and Tsechen Smindol Ling

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IACO Spiritual Sharing Dialogue Group, April 28

April 28th: 4th Saturday of each month, 12:00 noon – 1:30 pm

JungHaus, 59 W. Third Ave., Columbus, OH 43201
A space for asking questions and hearing different perspectives

Bring your questions, photography, art, music, writing (3-5 minutes), or simply enjoy what emerges from informal dialogue when we share what matters to us. Free for members of the Interfaith Association of Central Ohio (www.iaco.org), the Jung Association of Central Ohio (jungcentralohio.org), and the International Women’s Writing Guild (www.iwwg.org). All three groups bring exemplary practices that honor diversity and enrich understanding of our common humanity.

Contact Jeanne, jamarlowe@juno.com, 614.476.8802.

IACO’s Education Committee hopes these ongoing interactive groups will build bridges, both within our community and to the greater Columbus community. Small group dialog can give guidance and courage for our individual journeys.
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Benefit Concert for Homeless, May 11

 

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Are Mormons Christian? – A Perspective

April 20102 newsletter
of
Long Island Council of Churches
 
FROM OUR EXECUTIVE DIRECTOR
Recently several churches have asked if the LICC could recommend local representatives of the Church of Jesus Christ of Latter-Day Saints who might be able to discuss Mormon beliefs and practices. Mormons have never joined the Long Island Mutli-Faith Forum or been very active in local interreligious dialogue. The LDS, of course, considers itself a Christian denomination, so they would want to call this an interdenominational dialogue, but that’s one of the things we need to talk about.
Now, in case you are wondering if this column is going to end up being either an endorsement or denunciation of Mitt Romney’s candidacy for President, rest assured that neither is the case. As the LICC reminds congregations every election year, it is both a violation of IRS rules and a really dumb idea for any house of worship to take sides in partisan politics. This column is about people of faith seeking to understand one another better and to speak honestly and compassionately about our differences.
We should be slow to judge what is in the heart and mind of our neighbor. Too often, Christians have slaughtered those we labeled heretics, only to realize later that we were wrong about their beliefs and wrong to kill them, regardless of what they believed. It seems weird to me that Mormons think Native Americans spoke ancient Egyptian and believe Christ will return to Salt Lake City, but we Methodists cling to some fantasies of our own, like the notion that our founder John Wesley was a great Bible scholar. And parts of our Scripture, such as the Book of Revelation, seem peculiar to me and nearly everyone else.
Drawing distinctions and hard lines between faith communities is distasteful to many people. And some folks think that it is polite to call people whatever they wish to be called. This is excellent etiquette advice when it comes to nicknames but does not work so well with other matters. You could decide to call yourself Thomas W. Goodhue, though I am not sure why you want to, but my entering into your fantasy will only confuse people. You may think you are the Emperor Napoleon, the heir to the Russia throne, or Jesus Christ re-incarnate, but I am not obliged to enter into your delusions.
I’ve always admired those who have the “love and wit,” as Edwin Markham put it, to draw a circle that draws others in, but even the nearly-all-encompassing Bahais distinguish themselves from the group that calls itself the “Orthodox Bahais,” who apparently are pretty unorthodox. Most theologians see the LDS as a new religious movement that grew out of Christianity, much as Christianity grew out of Judaism into something distinct. Pointing this out does not mean you are prejudiced, though calling them heretics might. What begins as schism or heresy in one faith community often evolves into a full-fledged religion that spawns its own heretics, and the Mormons have been around long enough now to do just that. Richard Land, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, suggested several years ago that Christians call Mormonism not a heresy but an Abrahamic religion alongside Judaism, Christianity,! and Islam (and, I would add, Bahais, Unitarian Universalists, and others).
Mormons hate being labeled non-Christian, but their founders said all other denominations were apostate, and if you claim yours is the one true church, people suspect you belong to another faith. The LDS rejects the divinity of Christ, claims God has a wife called the Heavenly Mother, considers the Pearl of Great Price to be Scripture, calls Joseph Smith “the Prophet of the Restoration,” teaches that obedient Mormons can become gods, and baptize the dead by proxy. Any single one of these teachings puts them beyond the pale as far as Christianity is concerned.
We should remember, though, that religious movements often mellow as they age and leave behind their weirdest traditions. The LDS rejected polygamy long ago, so enough with the “Big Love” jokes already. Yes, there are some such families out west but the LDS considers them heretics, not heroes. When Jews were outraged that the LDS had “baptized” thousands of victims of the Holocaust by proxy, ex-post-Auschwitz, they agreed in 2010 to stop doing this—at least for Jews who died in the Shoah. The Reorganized Church of Jesus Christ of Latter-Day Saints has matured into something close to mainstream Christianity (and now calls itself the Community of Christ) and perhaps the LDS will evolve in similar ways.
We also should remember that not everyone in any given church upholds its wisest teachings or buys into its oddest beliefs. When asked at an ecumenical gathering if Mormons were Christians, a Catholic colleague replied, “Some are.” One could say the same, I added, about United Methodists.
Does being non-Christian mean somebody loves Jesus less? No. Many Jews, Muslims, Bahais, Hindus, Jains, and Sikhs, revere Jesus, if not the way that I do. Some Buddhists and Unitarian Universalists are also Christians, though they tend to be more broadminded than the rest of us. The LDS does not teach the same things as orthodox Christianity about Jesus, and Muslims have different beliefs about him than most Methodists, but they could be right and I could be wrong. Just because they departed from mainstream Christianity does not mean that they are not striving to follow Jesus or that I have nothing to learn from them. Other faiths could learn a lot from the Latter-Day Saints about empowering laity to lead the church and about caring for one another and the surrounding community in hard times.
Nor does bad theology necessarily make you a bad person, just as having orthodox dogma does not guarantee that you practice rightly what you preach. The Mormons tend to be really good people. Sure their church has been marred by racism, sexism, and homophobia, but whose church hasn’t? And which church isn’t still? A little humility could do us all good.

Shalom/Salaam/Shanti/Pax,

Tom

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